49 ideas
| 22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
| 22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| 15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
| 14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
| 2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
| 22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
| 22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
| 22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
| 18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
| 18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
| 18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
| 22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
| 20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
| 20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
| 18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
| 18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
| 18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
| 21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
| 21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5758 | God is the good [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |